In Kenya, seven women die every single day from complications related to unsafe abortions — conducted at home or in backstreet clinics, often using dangerous methods like knitting needles or bleach. This astounding figure, far higher than the global average, is directly correlated to a simple fact: while abortion is a constitutional right in Kenya …
Read More
We are at a critical moment for changing how the world responds to sexual violence. It is imperative that the voices of adolescent girls and boys be a part of this moment.
Read More
Watching girls and boys, men and women, striving together for gender equality in India gave me not only great hope, but also evidence that this better world is possible.
Read More
Today marks the first World AIDS Day under the Trump Administration. As Policy Advisor for Sexual Health and Rights at AJWS, I recall sitting down by my desk at this moment last year to reflect on what the eight years of the global AIDS response under President Obama achieved.
Read More
Last month, 10 rabbis from across the U.S. spent a week in the Dominican Republic as part of a Global Justice Fellowship trip with AJWS. Focusing heavily on the Dominican government’s policies related to the citizenship status of Dominicans of Haitian descent, the delegation met with grantees working to address some of the most pressing human rights issues in the region. Rabbi Elyse Winick, the Jewish chaplain at Brandeis University in Waltham, Massachusetts, wrote this reflection at the end of the trip.
Read More
In Guatemala, very few young people have access to quality reproductive health care and sexual health education. Only 44 percent of women of reproductive age use any kind of contraceptives. The maternal mortality rate—the proportion of pregnancies that end in the mother’s death—is the second worst in Latin America and is especially high among indigenous …
Read More
Lesbian, gay, bisexual and transgender (LGBT) people in the Dominican Republic have long faced discrimination and violence in their communities. But in recent years they have begun to speak out, advocate for their rights, and build a movement calling for change in Dominican society so that they can live as equal citizens whose rights are …
Read More
Tostan—which means “breakthrough” in Wolof, the national language of Senegal—is among the highest-profile social change organizations working on the African continent. AJWS was one of its earliest supporters, first funding the organization just a year after its launch in Senegal in 1991. AJWS stood by Tostan and its founder, Molly Melching, as the organization grew …
Read More
Zeenat is 17 years old and has already been married and divorced three times. All of these marriages took place against her will, and all three husbands abused her. Unfortunately, Zeenat’s experience is common in her impoverished community in Hyderabad, India. As is the case for many families living in poverty, Zeenat’s parents viewed marriage …
Read MoreParashat Shmini begins as the week of inaugural worship in the Mishkan, the desert temple that enabled God to dwell among the Israelites, is coming to a close. But tragedy strikes when two young priestly acolytes, Nadav and Avihu, die at the altar. It is a brief and puzzling story: we are simply told that each brought his incense pan and offered incense on “strange fire,” even though God had not commanded it of them. And the next thing we know, they are consumed by God’s fire.
Read MoreWhat does it mean to “count”? To count can mean to tally items to determine the total—as in, the teacher counted her students. To count can also mean to have merit, importance or value—as in, every little bit of help counts. In Parashat Ki Tisa, God instructs Moshe to count the Jewish people. Men over the age of twenty are included in this census, and each is commanded to donate a half-shekel, which is used for the construction and upkeep of the Tabernacle.
Read MoreParashat Miketz continues the narrative of Joseph and his brothers. It describes Joseph’s ascent to power, the trust he earns from Pharaoh and his power as a minister over all of Egypt. It also mentions, in passing, a woman whose life becomes entwined with Joseph’s: Osnat, daughter of the Priest of Ohn. Osnat receives a bare four sentences, and is never again mentioned in the Tanach. Who is she, and what can we learn from her presence in the text?
Read MoreAnu Mokal was four months pregnant the night policemen brutally assaulted her at a bus stop in Satara, India. They beat her so severely that she suffered a miscarriage. When she later filed a complaint against them, no investigation took place, despite the presence of witnesses. Why? Because she was a sex worker, and the policemen—who had charged her with soliciting clients at the bus stop—were just ‘doing their job.’
Read MoreParashat Vayishlach contains the harrowing story of the rape of Dina and its equally violent aftermath. Dina “goes out” to see the daughters of the town of Shchem. Instantly Shchem, the son of Chamor, sees her, takes her and defiles her. He then falls in love with her and asks for her hand in marriage. Dina’s father, Yaakov, is unable to offer a response, remaining silent and waiting for his sons to return home from the field. As a form of retaliation, two of Yaakov’s sons, Shimon and Levi, slay all of the men of Shchem and take the women and children as captives.
Read More