Women’s bodily autonomy is under attack around the world—reading headlines here in Kenya provides too many reminders of this fight. But last month in Nairobi, as I stood amidst hundreds of brave people standing up for our rights, I felt hope I hadn’t experienced in awhile. My name is Elizabeth Okumu, an AJWS program officer …
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Ly Pisey grew up in Phnom Penh, Cambodia, where LGBTQI+ people are alienated and pushed to the fringes of society. But Pisey — along with the activist organization she co-founded, Rainbow Community Kampuchea (RoCK) — is working to change what’s possible for her community nationwide. Today, with cultural acceptance of LGBTQI+ on the rise, Pisey …
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Mercy Musila Musikali grew up in Nairobi, Kenya, like so many girls in her community: shy, lacking confidence and feeling limited by the social expectations of what women can be or do. But then she discovered boxing, and an entire world opened up to her. Today, Mercy is a coach and mentor for adolescent girls …
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On May 19th, India’s Supreme Court made a historic step towards advancing the rights of sex workers and ensuring their protection under the law: It issued a set of directives that acknowledges sex work as a dignified profession and mandates freedom from violence for those who practice it. These new guidelines have the potential to …
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In Kenya, seven women die every single day from complications related to unsafe abortions — conducted at home or in backstreet clinics, often using dangerous methods like knitting needles or bleach. This astounding figure, far higher than the global average, is directly correlated to a simple fact: while abortion is a constitutional right in Kenya …
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Advocating for the dignity and human rights of sex workers
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Giving girls control over their bodies and futures
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Grace is the mother of seven children. She lives in Democratic Republic of Congo, a country rife with ethnic conflict that has been called “the rape capital of the world” by U.N. officials. In addition to the vulnerability of being a woman in a war-torn region, Grace and her family are Pygmy, an ethnic minority …
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Homophobic hatred sizzled in Haiti’s streets last summer. Religious leaders marched throughout the country to protest same-sex relationships and stir up anti-LGBT sentiment. As these extremists launched a vicious campaign, Haiti’s small, but growing number of advocates for LGBT rights—like the aptly named AJWS grantee Kouraj (Courage)—spoke out.
Read MoreA shocking and inspiring episode in Parashat Pinchas occurs when the five daughters of Zelophechad stand up to Moses, Aaron and Elazar and demand to inherit their father’s property, in the absence of any sons. This courageous act, which challenges the assumption that tribal land can be passed on only from fathers to sons, seems to leave Moses speechless and moved, and he takes their claim to God.
Read MoreYou likely know that our ancestors wandered the wilderness for 40 years until they entered the Promised Land. You may find it surprising, though, that the ancient Israelites actually arrived at the border of the Land of Israel only two years after the Exodus. The other 38 years of wandering weren’t a long journey to the land; they were the consequence of ill-fated events that took place during Parashat Shlach.
Read MoreTorah—with its rich narratives and poetry, glimpses of the Divine and profound wisdom—is a text we turn to for inspiration, intellectual stimulation and meaning. Yet there are moments in the Bible when culturally located prejudices come to the fore and the reader is left struggling with the tension between timeless writing and context-bound oppression. One such moment is the law of the sotah—or wayward woman—found in Parashat Naso.
Read MoreWalking—putting one foot after the other—is, for many of us, our most basic vehicle for navigating the world. Yet we probably don’t put much thought into it. We’re more concerned with where we’re going than how we’re getting there; and unless we’re on a hike, we rarely think of walking as an end in itself, or count it among our blessings.
Read MoreParashat Tazria opens with a passage that makes many contemporary readers bristle at its seemingly obvious gender discrimination. Describing a woman who has just given birth, the text relates that not only is she impure, but the length of her impurity doubles for a daughter in contrast to a son. While the gender-based distinctions in the text may arouse anger or confusion, they provide an opportunity to reflect on the topic of gender and they may also offer insights into how gender plays a role in our own lives and in the lives of people around the world.
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