Misael was born into a family of Indigenous farmers in Oaxaca, Mexico — his connection to the land goes back generations. Today, he works for Flor y Canto, an AJWS grantee organization that mobilizes local communities to fight for their rights to land, water and other natural resources. In 2005, the Mexican government restricted farmers’ …
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In six countries across Latin America and the Caribbean, AJWS supports 148 social change organizations reaching thousands of people across the region. The work we fund here there goes deep: Indigenous activists in Mexico protecting their communities’ land and natural resources. Advocates in the Dominican Republic working to ensure health and safety for all. Community …
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After a five-year struggle, AJWS grantee Economic, Social and Cultural Rights Project (ProDESC) secured a major win in June when federal energy authorities in Mexico announced they had definitively cancelled a massive energy project slated to be built on the lands of an Indigenous community. The project — “Gunaa Sicarú” — was awarded to a …
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The future of water may be about to change in El Salvador, with the new conservative National Congress and environmental commission considering a bill that would essentially privatize water access.
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Defending the land with his life
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Prosecuting powerful adversaries of indigenous rights
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Hundreds of Maya Achi people were murdered to make way for a dam in Guatemala. Decades later, their families finally find justice. Back in 1982, Carlos Chen Osorio was a young man with a family: his wife, Paulina, and their toddler children, Enriqueta and Antonio. Paulina carried their third child inside her, and expected to …
Read More In 2012, Bernardo was shot and killed. Locals allege that he was assassinated by supporters of the mining project in an attempt to silence the opposition. While his murderers remain at large, the people he left behind have refused to give in to fear and intimidation. With support from Colectivo Oaxaqueño and other AJWS grantees …
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Indigenous communities work together to defend their land and way of life. In Guatemala, indigenous people whose families have lived and farmed in one place for generations are now facing rapid encroachment on their land and way of life. Many Mayan communities lack official land titles, despite obvious historic and cultural ties to their land. …
Read MoreWhile the Israelites are still wandering in the desert, God instructs them in the laws of the shmita year, which will take effect once they enter the Promised Land. Once every seven years, instead of farming, they are to let the land lie fallow. The people of Israel will forage communally from the trees and the fields, eating the fruits that grow naturally in the land. The shmita year, we learn in Parashat Behar, parallels Shabbat—the seventh day of rest—on a grander scale: a year of rest for the land, once every seven years.
Read MoreAs an activist, learning about the work of previous generations can be inspiring—and terrifying. I begin to wonder if I will ever be able to accomplish what the leaders of eras past did, or be willing to take the same risks. For example, when I was in elementary and middle school, the fight to end South African apartheid was often in the news and many of the young activists were not much older than I was. I remember thinking: “What would I be able to do to show such strong moral leadership and live up to their example?”
Read MoreThe landscape of global hunger can be efficiently surveyed through its statistical contours. Every day, hunger-related causes kill 25,000 people around the world. In 2007, the number of undernourished people increased by 75 million and in 2008 by 40 million—pushing today’s global tally past the one billion mark.
Read MoreAs I stood in the magnificent Magen Avot synagogue in Alibag, India, I felt the sweat trickle down the side of my face. Though it was hot, the sweat was born out of nervousness and intense regret, not the sweltering heat. The High Holidays were around the corner and I was at the synagogue teaching …
Read MoreIn Parashat Chukkat, we read about the Israelites in a moment of desperation. Forty years into their journey through the desert, they once again find themselves in a new place without any water.[1] The people are distraught, but rather than voicing their fears in a calm, rational manner, the Israelites pick a fight. They approach …
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