To say Masinda Masiano is formidable would be an understatement. She packs a punch, both in personality and speech, even if her frame is slight. Masinda is a Pygmy from the village of Mujo Mukondo outside Goma in North Kivu province. She doesn’t know how old she is, but I’d guess at least 60. She met us at the village entrance in a bright orange polo shirt emblazoned with the AJWS logo.
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Mujo Mukondo village was “just outside Goma,” according to Joseph Itongwa Mukumo, the North Kivu coordinator of AJWS grantee Program for the Integration and Development of the Pygmy People (PIDP). But, to me, it may as well have been on the moon—and not just because of the potholes on the road. It was a different world, far from a major city.
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Eric Kajemba sat across from me at our hotel in Bukavu, the capital of the Democratic Republic of Congo’s South Kivu province. After many hours of driving back from our site visit with Eric’s organization and AJWS grantee L’Observatoire Gouvernance et Paix (OGP), my AJWS colleagues and I were tired. Eric was not. Somewhere in his mid-50s, he has an easy laugh and an undying enthusiasm for his work.
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Takuinja Ruzibuka of the Democratic Republic of Congo (DRC)’s South Kivu province rises before dawn to cook, get her eight children ready and work on the family’s vegetable plot for a few hours. Only then does she trek down to the Zola Zola tin mine near Nzibira, where she has been a twangaise (stone breaker) for 19 years. The mine sits on land given in a government concession to multinational corporation BANRO.
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This week, on the heels of the historic People’s Climate March, world leaders will convene for the 2014 United Nations Climate Summit in New York City to take action against the dangerous consequences of climate change. While the world’s developed countries have been the largest producers of carbon dioxide emissions, the world’s poorest countries are …
Read MoreParshat Ki Tetze opens with a chilling portrait of the inevitability of man’s brutality. When—not if—you go to war against your enemies and take as captives those whom you do not slay: Then, you will see among the conquered “a woman of beautiful form” whom you will desire and take for your “wife.”[1] That is …
Read MoreIn Parshat Re’eh, the Israelites are given intimation of the shape of their future society across the Jordan River. The portrait of the Israelites’ world-to-come generally radiates an exuberant sense of well-being—reflecting a society contentedly organized and functioning smoothly. The desert nomads are regaled with how they will yearly process to a central site for …
Read MoreParshat Ki Tisa introduces the taboo against quantifying persons, enjoining the Israelites from giving themselves numbers. The sum of the people, it seems, is a dangerous thing—inviting evil, tempting fate, summoning the evil eye. Thus, God here commands that when Israel is to be counted the people are to use coins as proxy for their …
Read MoreAmong Parshat Mishpatim‘s many ethical ordinances is the provision for a refuge to shelter manslaughterers from those seeking vendetta justice.[1] While similar havens are explored in later discussions of arei miklat—biblical Israel’s “cities of refuge”—the asylum referenced here is specifically for the desert generation, for whom Rashi teaches, God designated “the encampment of the Levites” …
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